Moment of desi pride at the Oscars

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Lost in the diversity controversy at the Oscars Sunday night was this: The only woman of color who won was Sharmeen Obaid-Chinoy.

Who? That’s the problem. Very few people in America know who she is. But they ought to.

Obaid-Chinoy, 37, has two Academy Awards to her name; her latest was in the best documentary short category  for “A Girl in the River: The Price of Forgiveness, a haunting  portrayal of honor killings in Obaid-Chinoy’s ancestral Pakistan.

The film tells the story of Saba, 19, who is beaten, shot and tossed into a river because she eloped with a man her family rejected. Saba is a rare survivor of honor violence and Obaid-Chinoy’s film explores in the bleakest way the physical and emotional pain that so many women in that part of the world suffer.

“She wanted her story told,” Obaid-Chinoy said in a CBCinterview. “The impact of her story is tremendous, because it is going to change lives, and it’s going to save lives, and there can be no greater reward than that.”

Obaid-Chinoy, a journalist turned documentarian, has focused her life’s work on social justice and feels compelled to expose wrongdoing in her homeland. Because, she says, it doesn’t have to be that way.

“A Girl in the River” prompted Pakistani Prime Minister Nawaz Sharif to pledge that he would change a barbaric law that lets perpetrators of honor crimes go unprosecuted.

“”This is what happens when determined women get together,”  she said with her golden statue in hand. “This week, the Pakistani prime minister has said that he will change the law on honor killing after watching this film. That is the power of film.”

Obaid-Chinoy dedicated her accolade to Saba and to all the women who helped her make the film and also to the men who champion women.

Obaid-Chinoy’s acceptance speech was the most powerful Sunday night, though, ironically, it got drowned by the noise of diversity jokes and the buzz over Leo.

But she was the real stuff. Here was a brown Muslim woman totally rockin’ it. She hails from a part of the world where the most barbaric practices against women still exist, and that made Obaid-Chinoy’s win even more worthwhile.

Go, Sharmeen, I yelled in front of the TV. You make desi women proud.

Check out her work here: http://sharmeenobaidfilms.com/

Wonderwomen

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Practicing for a performance in the courtyard of Kolkata Sanved.

On a bright December afternoon in Kolkata, I watched a handful of young women throw their arms in the air, swirl the scarves of their salwar kameez and leap from one end of the courtyard to the other. They danced their cares away. Literally.

The women had all been forced into prostitution or into abusive relationships. Dance was their therapy. For some, it was their only joy in life.

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Sohini goes over steps with a star dancer who was abducted as a girl and forced into prostitution.

Their leader is Sohini Chakraborty, a sociologist and dancer, who launched Kolkata Sanved after experimenting with rehabilitation for sexual violence survivors through dance. A poster she saw once at Kolkata’s massive book fair steered her in that direction. Under a photograph of a girl  were these words: “They sell me, my own blood for gold and silver, I rinse and rinse my mouth but the treachery remains,’ printed underneath.”

Chakraborty says she went inside the book stall to learn more about that girl and “embarked on a new journey.”

I spent many hours with the women and girls at Kolkata Sanved. It was amazing how uplifting it was to watch them come alive through music and movement. I even danced with them on my last day.

Today, on International Women’s Day, I salute Sohini, her staff and all the women who have rediscovered themselves through Kolkata Sanved. And all the other brave women I have met through the years on my travels around the world. We have a long way to go. But we have also come a long way.

Read more about Kolkata Sanved.

It’s about the women, stupid!

 

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Women will be key in Tuesday’s mid-term elections. I joined colleagues Ann O’Neill and Jessica Ravitz in reporting what women want from three battleground states. Check it out on CNN here: http://cnn.it/1oat8DM

‘I am the dream and the hope of the slave. I rise, I rise, I rise’

 

I met Maya Angelou in 1983.

I worked for the Center for Participant Education at Florida State University and we had invited Angelou to speak on campus. I went with my friend Graciela Cuervo to fetch her at the Tallahassee airport, shook her hand and said: “Maya, I am so happy to finally meet you.”

She was a towering figure in so many ways. Even physically. She stood 6 feet tall.

She looked at me and said: “Ms. Basu, it’s Ms. Angelou.”

I was taken aback. I had not imagined her to be, well, so Diva-like.

She sent me all over town to find her an avocado sandwich. I moved her things from a west-facing room at the Holiday Inn because it was too hot. That night, at the event, I had to allow people to sit on the floor behind the podium on the stage — there were not enough seats in the auditorium. She didn’t like that and made it clear she didn’t. But on stage, she told everyone, in her resounding voice, how thrilled she was to be among them.

Others, including my friend Valerie Boyd, who curated the literary component of the National Black Arts Festival in Atlanta, have also spoken about how demanding Angelou could be. Journalist and writer A’Leila Bundles said she was dignity personified but sometimes haughty and over the top, according to folks who groused about the special items her contract required.

“Was the story about ​the rider requesting ​30 year old cognac true or apocryphal?” Bundles asked. “Th​at rumor​, and the way she carried herself ​ were the source of​ ​caricatures in recent years. ​How dare a little black girl speak with such precision and carry herself with such grace? Well, dare she did.”

If anyone had the right to be demanding, it was Angelou.

She grew up poor in a small Arkansas town, raised by a grandmother who assured a black girl in a brutally racist society that she was worthy, important and talented. She was pioneering in literature and wrote about the cruelty of Jim Crow like no other black woman had done before for wider audiences.

I was 16 when I read “I Know Why the Caged Bird Sings.” I was blown away.

Angelou gave voice to women of color. Her work continues to inspire generations of women, who, like me, drew from her words a strength to always live with pride.

The news of Angelou’s death spread quickly Wednesday. There are many obituaries and appreciations online. I urge you to read them, to learn more about a phenomenal woman.

Read the CNN obituary.

Here is Angelou’s poem, Phenomenal Woman:

Pretty women wonder where my secret lies.
I’m not cute or built to suit a fashion model’s size
But when I start to tell them,
They think I’m telling lies.
I say,
It’s in the reach of my arms,
The span of my hips,
The stride of my step,
The curl of my lips.
I’m a woman
Phenomenally.
Phenomenal woman,
That’s me.

I walk into a room
Just as cool as you please,
And to a man,
The fellows stand or
Fall down on their knees.
Then they swarm around me,
A hive of honey bees.
I say,
It’s the fire in my eyes,
And the flash of my teeth,
The swing in my waist,
And the joy in my feet.
I’m a woman
Phenomenally.

Phenomenal woman,
That’s me.

Men themselves have wondered
What they see in me.
They try so much
But they can’t touch
My inner mystery.
When I try to show them,
They say they still can’t see.
I say,
It’s in the arch of my back,
The sun of my smile,
The ride of my breasts,
The grace of my style.
I’m a woman
Phenomenally.
Phenomenal woman,
That’s me.

Now you understand
Just why my head’s not bowed.
I don’t shout or jump about
Or have to talk real loud.
When you see me passing,
It ought to make you proud.
I say,
It’s in the click of my heels,
The bend of my hair,
the palm of my hand,
The need for my care.
’Cause I’m a woman
Phenomenally.
Phenomenal woman,
That’s me.

Tejpal, Tehelka and scandal

Tarun Tejpal
Tarun Tejpal

Tarun Tejpal. Tehelka.

Maybe my friends here in America have never heard those names. But in India, they stand synonymous with investigative journalism.

Tehelka has lived up to its name, which means sensation in Hindi, since it entered the Indian media scene in 2000. Early on, the startup almost brought down the Indian government by exposing bribery in defense deals. Tehelka got the story by engineering a videotaped sting operation.

Several years later, in 2007, Tehelka dropped its biggest bomb when it exposed bloody riots in the state of Gujarat not as Hindu backlash but the state-sanctioned killing of Muslims under the state’s chief minister, Narendra Modi. Modi, by the way, is now a prime ministerial contender.

The magazine did not always employ orthodox methods of investigation and came under fire for stretching the limits of the law by using secret cameras and false identities. It defended itself by saying that uncovering the darker side of India would otherwise not be possible.

With Tehelka’s success, Tejpal, the magazine’s editor, skyrocketed to stardom. He was called the rock star of Indian journalism; someone who set a new bar for media standards in the subcontinent. Charismatic. Terribly smart. Curious.

Now, all of it hangs in the balance.

Tejpal admitted “misconduct” against a fellow journalist this week and stepped down from his post as editor-in-chief of Tehelka for six months to “atone” for his sins. The journalist, according to media reports, is alleging Tejpal sexually assaulted her.

“A bad lapse of judgment, an awful misreading of the situation, have led to an unfortunate incident that rails against all we believe in and fight for,” Tejpal said.

Some pointed out Tejpal’s language was inappropriate. It was almost as though he were writing about one of his fictional characters.

Tehelka’s managing editor, Shoma Chaudhary’s remarks didn’t go over well, either.

“There has been an untoward incident, and though he has extended an unconditional apology to the colleague involved, Tarun will be recusing himself as the editor of Tehelka for the next six months,” she said.

A statement from the Editors Guild of India said this: “There ought not to be any attempt to cover up or play down this extremely serious incident. Self-proclaimed atonement and recusal for a period are hardly the remedies for what the allegations show to be outright criminality.”

The Tehelka controversy has lit up Twitter and Facebook. That a media institution known for outing the worst of Indian society should be in the midst of a sexual abuse scandal is shocking to many. And Tejpal’s political enemies — he has many —  have come out with sharpened knives. Arun Jaitley, the leader of the Bharatiya Janata Party, accused Tejpal and Chaudhary of “a private treaty” in what he called an attempt to suppress “a clear case of rape.”

Whoa. Let’s give Tejpal his due. We don’t know yet what the truth is here; whether Tejpal is guilty of his accuser’s actions.

I hope that if he is innocent, he will be reinstated and allowed to carry on with his journalistic endeavors, even though I believe his name will now forever be tainted.

But more than anything, I hope there is a fair and exhaustive investigation of what happened. Often in India, that does not happen.

And I hope that Tehelka will help lead the way in that effort. That is what the magazine stands for, after all — to do the right thing.

The Tejpal story hit a nerve with me for a number of reasons — CNN.com just published a story I reported from India in which I revealed my own rape. Sexual assault happens in all sectors of society. I have never worked full-time for an Indian media institution but I know from friends who have that abuse is widespread.

Reading about Tejpal all over the Indian media today, I came across an interview he gave to CNN-IBN in 2007, after the stinging story about Modi.

“It’s never personal, I keep saying that,” Tejpal said. “It’s not even finally about him. The story is about an extremely dangerous and poisonous school of thinking that is part of the national blood stream now.”

In this case, it is personal. Deeply so for the woman who alleges the assault. But it’s also the latter part of what Tejpal said.

A very difficult story

Me, reporting in Maharashtra. Vivek Singh, the photographer on the story, took this in Nawargaon.
Me, reporting in Maharashtra. My friend Vivek took this photo. He was the photographer on the story.

I have reported difficult stories before. It was never easy to tell tales of tragedy from places like Iraq. But a piece that published on CNN.com today is the hardest story I’ve ever told.

Because it became very personal. Because it was raw.

The producer, the photographer, the cameraman who went with me to Maharashtra for this story had no idea how I was feeling. Even I did not know, really, the emotions that would surface and then haunt me as I returned home from India and began writing the story.

But in the end, I felt it would be disingenuous not to reveal a horrible truth about my own life.

I hope you will read the story on CNN.com. Here is the link:

http://www.cnn.com/interactive/2013/11/world/india-rape/?hpt=hp_c4

As always, I have indebted to my editor, Jan Winburn. She edited the story with her usual brilliance and grace. But most of all, she believed in me. Again.

I hope rape survivors will be inspired by the quiet strength of Mathura. I know that I am.

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