Three executions


The United States has scheduled three executions this week” Kelly Gissendaner in Georgia, Richard Glossip in Oklahoma and Alfredo Prieto in Virginia.

Gissendaner’s children are pleading for her life. They and others who know her say she epitomizes the prison system in that she has transformed herself behind bars. Gissendaner earned a degree in theology and ministers to fellow inmates. She is deeply remorseful for arranging the murder of her husband, Doug, in 1997. She doesn’t want freedom — she says she deserves a life in prison.

As I write this, a parole and pardons board in Georgia is meeting to reconsider an earlier decision to deny clemency.

Read my stories about Gissendaner here:

I spoke with Glossip in Oklahoma last January, days before an execution date was set back then. He has always maintained his innocence and told me he was afraid the state would botch his execution like they had Clayton Lockett’s. Read the story here:

Prieto  is a Salvadoran national who is lawyers say has an intellectual disability that would render his execution unconstitutional. You can read more about him here:

Here is the link to the Death Penalty Center:

Here is a pro-death penalty forum:

The United States is the only Western democracy that still has capital punishment. What do you think? Should we still have executions in this country?

Farewell, Sgt. Denny

Denny and me in southwest Baghdad. March 2006. Curtis Compton took this photo.

Denny and me in southwest Baghdad. March 2006. Curtis Compton took this photo.

I first met the boys of Charlie Company, 1/121 Infantry, in December 2005. I was an embedded reporter, a lost soul among the rough and tumble men of the Georgia Army National Guard. What did I know about the military, about the U.S. Army? Very little.

I arrived with trepidation in my heart. But the soldiers of Company C welcomed me. One of them was Sgt. Thomas Denny.

He was known by his last name, as is standard in the Army. Denny. He worked in the main office of Charlie Company, the admin guy. For that, he took hell from other soldiers who went out on patrol after patrol. Denny. Yeah. He’s the guy who sits at the desk. But that wasn’t true.

Denny told me about how he felt bad that he was the lucky one who got to spend so much time on base while his buddies went outside the wire, on the menacing streets of southwest Baghdad at the height of the Sunni-Shia wars. He talked to me for hours. About how he grew up in Ohio and moved to Georgia in high school. About how he loved the outdoors—hunting and fishing.

Denny in the Charlie Company TOC at Camp Liberty. March 2006.

Denny in the Charlie Company TOC at Camp Liberty. March 2006.

He told me he wanted to go out on every patrol. “But, I’ll be honest, Miss Moni,” he said. “Every guy who goes out there… well… you just never know. You just never know if you’ll make it.”

I wrote down Denny’s words on December 18, 2005, in my Iraq journal. It was among the many conversations I had with him.

One morning, before I flew south to Tallil, he gave me a cross made out of steel hung on a leather chain. “Wear it,” he said. “And think of us poor f—s. Think of me. Be safe.”

I looked at that cross today when I got home from a trip out West to Alaska. Maj. Will Phillips informed me two days ago that Denny had died. He survived Iraq. But he did not survive cancer.

Denny didn’t always sit at the desk. He went out on missions. He put himself out there. He told me he was devastated that some of his Army comrades thought him a coward.

I stand testament that he was not.

The photograph of me in Iraq that has been publicized the most is the one on this post. Of me with Denny. Of me, protected by Denny.

Farewell, brother. Rest in peace.

Death, dreams and dread


I had a dream last night. It was the same one I’ve had since August 20, when I learned of Jim Foley’s death.

A man in black holds a small knife in his left hand. He is too cowardly to show his face. But he holds up Jim’s face. For the world to see.

I have been told that if one uses a small knife for such a brutal method of execution, it is an excruciatingly painful way to die. Not like the guillotine; not like a heavy blade making a clean chop.

I dream this every night. I have dreamed it before. After Daniel Pearl’s murder in February 2002 by al-Qaida mastermind Khalid Sheikh Mohammed.

I do not understand people who wish to kill journalists and aid workers. I hope I will never understand them.

I know this: that if my dreams are so troubling, then how traumatic are these acts to the loved ones of those subjected to such heinous acts? I cannot imagine.

Some Muslims in that part of the world have told me that no less heinous acts happen in America each year. Murder in the most chilling fashion. Rape. Assault. Torture. Grisly crimes that make headlines — and some that do not.

But one act does not beget another. One crime does not justify another.

Jim was a journalist who cared. So was Steven Sotloff. David Haines dedicated his life to the betterment of others. How many more innocents will be killed in this horrific way?

Will Alan Henning be next? His friends pleaded with the Islamic State of Iraq and Syria, better known by the acronym ISIS, to let him go. But the men who make up ISIS do not know the meaning of compassion. They make al Qaida look mellow.

I will see Jim Foley in my dreams tonight. Again. I am sure of it.

And, in the morning I will again awake saluting his courage, saluting all those who put themselves in harm’s way for making this world a little bit better.

Give to the James Foley Legacy Fund. 


‘Dead Man Walking.’ Live nun talking


On my last night in New Orleans, Sister Helen and I visited death penalty attorney Denny LaBoef at her home. Denny took this photo of us.

My journalism brings me face to face with all sorts of interesting people. Over the years I have met extraordinary men and women and ordinary ones who have extraordinary tales to tell.

Occasionally, I run into exceptional people, the kind who make me stop to reflect, respect and admire.

Sister Helen Prejean is one of them.

I’d known about her work for decades — I first learned about her ministry on death row when I, as a young reporter, began covering criminal justice issues in Florida. When her book, “Dead Man Walking” was published, I read it and immediately connected with her. She vomited after witnessing her first execution in the electric chair. So did I.

Last week, I was finally able to spend some time with her. She came to pick me up at the New Orleans airport. “Text me when eagle hits tarmac,” were her orders.

She was waiting patiently for me in her Toyota outside Delta baggage claim. Immediately, I got a first-hand experience of her lead-foot driving.

Over the next few days, I came to know a woman who has dedicated her entire life to the sisterhood, to the Catholic church, to the poor and disenfranchised. I also came to know a woman who is full of life and laughter and joy in her heart, despite the fact that she has been dealing with executions for 30 years. I could not get over her verve for life. I also gained a couple of pounds eating Oyster Po’ Boys with her. They were deelish.

My story on Sister Helen published today on Shortly after, I received another text from her — yes, she loves her iPhone.

“Moniiiiiiii!,” it said. “You amaze me. What a comprehensive, lively, piece. U r an incredible, encyclopedic, compassionate journalist. Even the parrot joke! I’ll call soon.”

I felt tears welling.

I’m raising a glass of Scotch in your honor tonight, Helen.

Sister Helen is perhaps America’s best known abolitionist. You and I may not agree with her position on the death penalty or other issues for that matter.

I was inspired not because she is a death penalty abolitionist but because she is a woman of courage, compassion and conviction. And a whole lot of strength.

Journalists often lose their sense of all the good in this world because we cover so much misery and suffering. Sister Helen gave me back a little bit of my diminishing faith in humanity.

Read the CNN story here:

Hotel Death


My story on a home for the dying in Varanasi, India, came out on today.

I spent a week reporting in the fabled holy city and was fascinated by its spirituality much more this time than I was on previous trips. Part of it was because I was reporting on faith. But another part of it was that I think I have transformed over the years; my rebellion against organized religion has mellowed.

As I have grown older, I have lost people who were close to me. My parents, aunts, uncles, cousins and good friends. I was in shock after I returned from India in February to the death of my colleague Lateef Mungin. He was 10 years younger than me.

That kind of loss makes you think about the things that are important in life and also about what happens to us after we stop breathing.

The people I spent time with in Varanasi were, for the most part, steadfast in their beliefs, though there is one man in my story who may surprise you.


Read my story, “Hotel Death,” on

Sad news from Afghanistan

Screen Shot 2014-04-04 at 9.21.02 AMWe lost another amazing journalist today.

Anja Niedringhaus, 48, an acclaimed photographer for the Associated Press, died instantly after an Afghan policeman opened fire while they were sitting in their car in eastern Afghanistan, the AP said. Correspondent Kathy Gannon was wounded and is in stable condition in hospital.

“Anja and Kathy together have spent years in Afghanistan covering the conflict and the people there. Anja was a vibrant, dynamic journalist well-loved for her insightful photographs, her warm heart and joy for life. We are heartbroken at her loss,” said AP Executive Editor Kathleen Carroll.

Two days ago, Niedringhaus had tweeted about a tribute to another journalist, Sardar Ahmed, who was killed March 21 in the attack on the Serena Hotel.

I did not know Niedringhaus, though I am familiar with her incredible body of work. But I can imagine what kind of woman she was. Her fortitude. Her courage. Her convictions.

Just yesterday, I spoke on a panel at the University of Georgia about reporting on trauma. There was some discussion there about journalists in conflict zones. One student asked me how journalists deal with fear.

I did not have a good answer for her because the fear never goes away. It’s a matter of not dwelling on it and getting on with your work. But then, when news of tragedy comes, like today’s from Afghanistan, it’s difficult to remain composed.

Here’s to all my colleagues working at this very moment in places near and far where they are in harm’s way. They make me proud of my profession.

Death: I’ve had 13 years to think

The most sacred cremation place in India: Manikarnika Ghat in Varanasi, where funeral pyres burn day and night.

A body lies on the steps of Manikarnika Ghat in Varanasi, where funeral pyres burn day and night. Concepts of death are very different in many Indian communities.

I’ve been immersed in writing about death after spending a week in Varanasi at a home where ailing, elderly Hindus go to end their lives. They want to die there because they believe dying within the boundaries of the ancient city of Kashi will mean moksha, or salvation for the soul.

The story — I will write more about that later — took me back to the deaths of my own parents in 2001. I cremated my father, Debabrata Basu, 13 years ago.

Every year, especially on March 24, I think about the events of that day. Of bringing his body home to our flat in Kolkata. Of going to Park Circus Market to buy garlands of marigolds and bouquets of white, fragrant Rajanigandhas (tuber roses). Of all the people who came to pay their last respects. Family. Friends. My father’s students and colleagues from the Indian Statistical Institute.

I think of how summer had already cut spring short that year. The temperature soared beyond 90 degrees as we made our way to the crematorium in Kalighat. I waited with my father’s body, under a hot sun. I felt exposed to the entire world, for seven hours. Time stood still then. I looked down at his gaunt face, his cold body. I touched his hand from time to time. Was it to make sure he really was gone? Physically, he was.

But his soul was free. He would be with me always, I thought.

I also lost a dear friend recently. Lateef Mungin, a colleague at CNN and before that, at the Atlanta Journal-Constitution, died after suffering seizures. He was only 41.

I attended ‘Teef’s funeral at an African-American Baptist church in suburban Atlanta. Everything about it was so decidedly different than what I had seen at the cremation grounds in Kolkata and most recently in Varanasi. The way a body is laid out. They way we honor a person. They way we say goodbye.

In the last few days, death has again entered my life with the story of the missing Malaysia Airlines jet. I spoke with Mr. K.S. Narendran, whose wife. Chandrika Sharma, was on that flight. This is what he wrote to his friends last week:

I remain focused on what we have at hand by way of information, and stay with the knowledge that Chandrika is strong and courageous, that her goodness must count for something, somewhere. I carry firmly the faith that the forces of life are eternal, immutable and ever present to keep the drama ever moving. In the ultimate analysis, I am neither favored nor deserted. No one is.

(You can read the entire story on CNN.)

I admired Mr. Narendran’s quiet strength and how he coped with the knowledge that his wife may never come back home. It was a stark contrast to the way many of us display our anxiety and grief.

We all have to come to terms with dying. We will all die one day. That is certain. But there is so much uncertainty about what happens afterwards, about what we believe happens to us after our physical presence on Earth has ended.

Do you believe in heaven? In hell? Do you believe we possess souls?

Hindus believe in rebirth. They see it as another cycle of testing for one’s soul. That’s why people go to Benaras to die. That’s why they take God’s name and hope for moksha that will put an end to that undesirable cycle. It is an alien idea for Christians, Jews and Muslims. But who’s to say?

I am not sure I will ever come to any concrete conclusions. But I do know this. I feel my parents’ presence within me. And that will never go away.